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The most engaging aspects of the story relate to the nature of that friendship. One of the more interesting aspects of “The Infidel” is the extent to which the profound role of friendship in the thought of both Hume and Smith, neither of whom ever married, was colored by their own deep attachment. What is evident from the excellent use Professor Rasmussen makes of their letters and those of contemporaries is that the two quickly became devoted to one another. It is not completely clear how or why they connected, given their vast differences in both position and disposition: Hume was large and gregarious, Smith more of an absent-minded professor type. Hume had already published his first major, and scandalously received, work. The two met shortly after Smith had completed his studies, but before he had secured a university position. And, in addition to the effect of his thought on economics, he is considered by some to be the father of modern cognitive science. Kant, Darwin and Einstein (who credited him with inspiration for relativity theory) is a short list of great minds deeply influenced by Hume. Hume’s continuing impact on individual thinkers and broader fields of study is truly breathtaking.
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It was not just in their lifetimes that Hume’s renown outstripped Smith’s. If Smith was the ultimate establishment figure, Hume was the ultimate subversive. Professor Rasmussen’s greatest contribution, however, is to shed new light on the surprising depth and nature of the intellectual and personal influence of the radical skeptic philosopher David Hume on Smith. In addition to painting a vivid portrait of the intellectual life of 18th-century Scotland, Professor Rasmussen provides a road map of the development of Smith’s ideas based on his personal history and the broader political, social, theological and academic environments. In “The Infidel and the Professor: David Hume, Adam Smith and the Friendship that Shaped Modern Thought,” Dennis Rasmussen, a professor of political theory at Tufts University, ably provides much of that needed context.
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Smith published only two significant works, with “The Wealth of Nations” coming a full 17 years after “Moral Sentiments.” Although it would not be fair to call the ultimately more famous book a sequel to his first, “The Wealth of Nations” is not fully intelligible without understanding that context. And this was not a chair in economics - the discipline did not yet exist - but in moral philosophy. He held the most important professorial chair at the most important university, Glasgow. Smith was the ultimate establishment figure of the early Scottish Enlightenment. Where conventional wisdom falls short is in understanding who Smith was and the nature of the intellectual journey that yielded these results. That said, conventional wisdom does manage to capture the gist of Smith’s broad conclusions with fair accuracy.
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Most notably, Smith’s advocacy of free markets and free trade were not nearly as absolutist as is often supposed. And to be sure, the continuing relevance of his masterwork, “The Wealth of Nations,” published at the moment our nation came to be in 1776, is undeniable.Īs with all iconic figures in the history of ideas, Smith’s views are frequently misrepresented. Although Adam Smith had no children, he has been identified as either the father of economics or, more expansively, of modern capitalism.